Results for 'Ian Stevens The Hastings Center'

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  1.  4
    The Epistemological Nuances of Interpreting Adaptive Machine Learning Systems Through the Lens of Surgical Innovation.Ian Stevens The Hastings Center - 2024 - American Journal of Bioethics 24 (10):110-112.
    Volume 24, Issue 10, October 2024, Page 110-112.
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  2.  47
    The Epistemological Consequences of Artificial Intelligence, Precision Medicine, and Implantable Brain-Computer Interfaces.Ian Stevens - 2024 - Voices in Bioethics 10.
    ABSTRACT I argue that this examination and appreciation for the shift to abductive reasoning should be extended to the intersection of neuroscience and novel brain-computer interfaces too. This paper highlights the implications of applying abductive reasoning to personalized implantable neurotechnologies. Then, it explores whether abductive reasoning is sufficient to justify insurance coverage for devices absent widespread clinical trials, which are better applied to one-size-fits-all treatments. INTRODUCTION In contrast to the classic model of randomized-control trials, often with a large number of (...)
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  3.  55
    Perspective: On a New Charter to Defend Medical Professionalism: Whose Profession Is It Anyway?Steven H. Miles - 2002 - Hastings Center Report 32 (3):46.
    The standard approach to the ethics of reproductive technologies starts and ends with the parents’ procreative liberty. There's much more to think about. We should start with the relationship between parents and children.
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  4.  72
    Can RESEARCH and CARE Be Ethically Integrated?Emily A. Largent, Steven Joffe & Franklin G. Miller - 2011 - Hastings Center Report 41 (4):37-46.
    Medical ethics assumes a clear boundary between clinical research and clinical medicine: one produces knowledge for the benefit of future patients, while the other provides optimal care to individuals right now. It also assumes that the two cannot be integrated without sacrificing the needs of the current patient to those of future patients. But integration could allow us to provide better care to everyone, now and in the future.
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  5.  55
    Justifying Clinical Nudges.Moti Gorin, Steven Joffe, Neal Dickert & Scott Halpern - 2017 - Hastings Center Report 47 (2):32-38.
    The shift away from paternalistic decision-making and toward patient-centered, shared decision-making has stemmed from the recognition that in order to practice medicine ethically, health care professionals must take seriously the values and preferences of their patients. At the same time, there is growing recognition that minor and seemingly irrelevant features of how choices are presented can substantially influence the decisions people make. Behavioral economists have identified striking ways in which trivial differences in the presentation of options can powerfully and predictably (...)
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  6.  27
    Taking Hostages: The Linares Case.Steven H. Miles - 1989 - Hastings Center Report 19 (4):4-4.
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  7.  83
    An Ethics Framework for a Learning Health Care System: A Departure from Traditional Research Ethics and Clinical Ethics.Ruth R. Faden, Nancy E. Kass, Steven N. Goodman, Peter Pronovost, Sean Tunis & Tom L. Beauchamp - 2013 - Hastings Center Report 43 (s1):16-27.
    Calls are increasing for American health care to be organized as a learning health care system, defined by the Institute of Medicine as a health care system “in which knowledge generation is so embedded into the core of the practice of medicine that it is a natural outgrowth and product of the healthcare delivery process and leads to continual improvement in care.” We applaud this conception, and in this paper, we put forward a new ethics framework for it. No such (...)
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  8.  85
    (1 other version)A Prescription for Ethical Learning.Emily A. Largent, Franklin G. Miller & Steven Joffe - 2013 - Hastings Center Report 43 (s1):28-29.
    We argued last year in this journal that extensive integration of research and care is a worthy goal of health system design, and we second the call from Ruth Faden and colleagues to move toward learning health care systems. As they recognize, learning health care systems demand the coordination of research and medical ethics—two sets of normative commitments that have long been considered distinct. In offering a novel ethics framework for such systems, Faden et al. advance the scholarly debate about (...)
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  9.  36
    Case Study: Informed Consent from the Doctor?Steven Joffe & Christian Simon - 2004 - Hastings Center Report 34 (4):12.
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  10. Navigating Growth Attenuation in Children with Profound Disabilities.Benjamin S. Wilfond, Paul Steven Miller, Carolyn Korfiatis, Douglas S. Diekema, Denise M. Dudzinski & Sara Goering - 2010 - Hastings Center Report 40 (6):27-40.
    A twenty‐person working group convened to discuss the ethical and policy considerations of the controversial intervention called “growth attenuation,” and if possible to develop practical guidance for health professionals. A consensus proved elusive, but most of the members did reach a compromise.
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  11. (1 other version)Bench to bedside: Mapping the moral terrain of clinical research.Steven Joffe & Franklin G. Miller - 2008 - Hastings Center Report 38 (2):30-42.
    : Medical research is widely thought to have a fundamentally therapeutic orientation, in spite of the fact that clinical research is thought to be ethically distinct from medical care. We need an entirely new conception of clinical research ethics—one that looks to science instead of the doctor-patient relationship.
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  12.  31
    Physician‐Assisted Suicide and the Profession's Gyrocompass.Steven H. Miles - 1995 - Hastings Center Report 25 (3):17-19.
  13.  47
    Making Sense of Genetics: The Problem of Essentialism.Steven J. Heine, Benjamin Y. Cheung & Anita Schmalor - 2019 - Hastings Center Report 49 (S1):19-26.
    Abstract“Psychological essentialism” refers to our tendency to view the natural world as emerging from the result of deep, hidden, and internal forces called “essences.” People tend to believe that genes underlie a person’s identity. People encounter information about genetics on a regular basis, as through media such as a New York Times piece “Infidelity Lurks in Your Genes” or a 23andMe commercial showing people acquiring new ethnic identities as the result of their genotyping. How do people make sense of new (...)
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  14.  26
    The Ethics of Access: Who Is Offered a Cesarean Delivery, and Why?Steven J. Ralston & Ruth M. Farrell - 2015 - Hastings Center Report 45 (6):15-19.
    Much of the discourse in the bioethics literature on what is often called “cesarean delivery on maternal request” has focused on balancing respect for patient autonomy with attention to the short- and long-term risks of this procedure to maternal and neonatal well-being. And while there has been some analysis of the social and economic costs inherent in performing cesareans, much of the clinical and ethical analysis has concluded that, given the degree of risk to the mother and neonate from a (...)
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  15.  63
    Divine Action and the Natural Sciences.Steven D. Crain - 1997 - Zygon 32 (3):423-432.
    The Center for Theology and the Natural Sciences and the Vatican Observatory have jointly sponsored a series of conferences exploring the overarching question: How can we conceive a personal God creating and active within the universe described by the natural sciences? The volumes include significant contributions to the field, although I highlight two important weaknesses: (1) theology is not adequately respected as an active conversation partner capable of advancing the agenda under discussion; and (2) insufficient attention is paid to (...)
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  16.  30
    Deliberation and the Life Cycle of Informed Consent.Steven Joffe & Jennifer W. Mack - 2014 - Hastings Center Report 44 (1):33-35.
    In “Mindsets, Informed Consent and Research,” Lynn Jansen opens a promising new window onto consent for early‐phase cancer trials. She hypothesizes that patients who have agreed to take part in these trials, most of whom have incurable cancers, adopt different cognitive orientations or mindsets during the predecisional “deliberative” phase than they do during the postdecisional “implementation” phase. The different objectives that individuals hold during these phases—choosing among courses of action during the former, implementing the chosen action during the latter—lead to (...)
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  17.  42
    Beating up BioethicsBioethics in America. Origins and Cultural PoliticsCulture of Death. The Assault on Medical Ethics in America.Albert R. Jonsen, M. L. Tina Stevens & Wesley J. Smith - 2001 - Hastings Center Report 31 (5):40.
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  18.  30
    The emotional responses: changes of heart-rate in a gun-shy dog.J. B. Beebe-Center & S. S. Stevens - 1938 - Journal of Experimental Psychology 23 (3):239.
  19. The Tortured Patient: A Medical Dilemma.Hastings Center - 2011 - Asian Bioethics Review 3 (3).
     
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  20.  9
    Against Theory 2: Sentence Meaning, Hermeneutics : Protocol of the Fifty-second Colloquy, 8 December 1985.Steven Knapp, Walter Benn Michaels & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  21.  70
    Which Orphans Will Find a Home? The Rule of Rescue in Resource Allocation for Rare Diseases.Emily A. Largent & Steven D. Pearson - 2012 - Hastings Center Report 42 (1):27-34.
    The rule of rescue describes the moral impulse to save identifiable lives in immediate danger at any expense. Think of the extremes taken to rescue a small child who has fallen down a well, a woman pinned beneath the rubble of an earthquake, or a submarine crew trapped on the ocean floor. No effort is deemed too great. Yet should this same moral instinct to rescue, regardless of cost, be applied in the emergency room, the hospital, or the community clinic? (...)
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  22.  18
    On “Not Recommending” ECMO.Ian D. Wolfe - 2020 - Hastings Center Report 50 (5):5-6.
    The neonatologist was describing the dire situation, the complexity of the fetus's anomalies, and the options—comfort care, some resuscitation—and finished by saying, “We would not recommend ECMO …” “We would not recommend” is a curious phrase. There is something ambiguous, very nebulous about it, something passive, noncommittal, maybe even deflective. As a bioethics researcher, I wondered how this phrase is interpreted, how it influences parents' moral deliberation over their options.
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  23.  32
    Ethical examination of deep brain stimulation’s ‘last resort’ status.Ian Stevens & Frederic Gilbert - 2021 - Journal of Medical Ethics 47 (12):e68-e68.
    Deep brain stimulation interventions are novel devices being investigated for the management of severe treatment-resistant psychiatric illnesses. These interventions require the invasive implantation of high-frequency neurostimulatory probes intracranially aiming to provide symptom relief in treatment-resistant disorders including obsessive-compulsive disorder and anorexia nervosa. In the scientific literature, these neurostimulatory interventions are commonly described as reversible and to be used as a last resort option for psychiatric patients. However, the ‘last resort’ status of these interventions is rarely expanded upon. Contrastingly, usages of (...)
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  24.  21
    Incorporating Next-Generation Views on Changes in Personality, Mood, and Behavior in Adaptive Deep Brain Stimulation Devices.Ian Stevens - 2023 - American Journal of Bioethics Neuroscience 14 (3):317-319.
    The findings identified by Zuk et al. (2023) demonstrate the importance of understanding personality, mood, and behavior (PMB) as theory and value-laden concepts. Although their research covered bo...
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  25.  28
    Prescription Requirements and Patient Autonomy: Considering an Over‐the‐Counter Default.Madison Kilbride, Steven Joffe & Holly Fernandez Lynch - 2020 - Hastings Center Report 50 (6):15-26.
    When new drugs are approved by the Food and Drug Administration, the default assumption is that they will be available by prescription only, safe for use exclusively under clinical supervision. The paternalism underlying this default must be interrogated in order to ensure appropriate respect for patient autonomy. Upon closer inspection, prescription requirements are justified when nonprescription status would risk harm to third parties and when a large segment of the population would struggle to exercise their autonomy in using a drug (...)
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  26. Quality of Life and the Practice of Medicine Report.Basil Mitchell, Michael Banner & Ian Ranmsey Centre - 1995 - Ian Ramsey Centre.
  27.  28
    Integrity, Abortion, and the Pro‐Life Perinatologist.John M. Thorp, Steven R. Wells, Watson A. Bowes & Robert C. Cefalo - 1995 - Hastings Center Report 25 (1):27-28.
  28. Science, Ethics, and Politics: The Case of Avastin.Franklin G. Miller & Steven Joffe - 2011 - Hastings Center Report 41 (5):5-5.
     
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  29. Steven Joffe and Franklin G. Miller reply.Steven Joffe & Franklin G. Miller - 2008 - Hastings Center Report 38 (5):7-7.
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  30.  36
    Weighted Lotteries and the Allocation of Scarce Medications for Covid‐19.Lynn A. Jansen & Steven Wall - 2021 - Hastings Center Report 51 (1):39-46.
    The allocation of vaccines and therapeutics for Covid‐19 obviously raises ethical questions, and physicians and ethicists have begun to address them. Writers have identified various criteria that should guide allocation decisions, but the criteria often conflict and need to be balanced against one another. This article proposes a model for thinking about how different considerations that are relevant to the distribution of vaccines and scarce treatments for Covid‐19 could be integrated into an allocation procedure. The model employs the construct of (...)
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  31.  36
    Brain protein 4.1 subtypes: A working hypothesis.Keith E. Krebs, Ian S. Zagon, Ram Sihag & Steven R. Goodman - 1987 - Bioessays 6 (6):274-279.
    In a companion review1 we discussed the data supporting the conclusion that at least two subtypes of spectrin exist in mammalian brain. One form is found in the cell bodies, dendrites, and post‐synaptic terminals of neurons (brain spectrin(240/235E)) and the other subtype is located in the axons and presynaptic terminals (brain spectrin(240/235)). Our recent understanding of brain spectrin subtype localization suggests a possible explanation for a conundrum concerning brain 4.1 localization. Amelin, an immunoreactive analogue of red blood cell (rbc) cytoskeletal (...)
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  32.  44
    Jean-Pierre Callu, Xavier Loriot: L'Or Monnayé II: La Dispersion des Aurei en Gaule Romaine sous l'Empire. (Cahiers Ernest-Babelon, 3, ERA 27 du Centre de Recherches Archéologiques du CNRS.) Pp. 591; 10 maps, 6 tables. Juan-les-Pins: APDCA, 1990. Paper, 300 FF. [REVIEW]Ian Carradice - 1993 - The Classical Review 43 (02):459-460.
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  33.  60
    Psychopathic traits are associated with reduced attention to the eyes of emotional faces among adult male non-offenders.Steven M. Gillespie, Pia Rotshtein, Laura J. Wells, Anthony R. Beech & Ian J. Mitchell - 2015 - Frontiers in Human Neuroscience 9.
  34.  5
    Ethics in context.E. Stevens - 1998 - Hastings Center Report 28 (3):3-3.
  35.  2
    Bring a ‘Patient’s Medical AI Journey’ to the Hill.Ian Stevens, Erin Williams, Jean-Christophe Bélisle-Pipon & Vardit Ravitsky - 2025 - American Journal of Bioethics 25 (3):132-135.
    Volume 25, Issue 3, March 2025, Page 132-135.
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  36.  21
    China: Diary of a Barefoot Bioethicist.Steven Fox - 1984 - Hastings Center Report 14 (6):18-20.
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  37.  99
    Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin reply.Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin - 2009 - Hastings Center Report 39 (1):7-8.
  38.  9
    The Epistemological Nuances of Interpreting Adaptive Machine Learning Systems Through the Lens of Surgical Innovation.Ian Stevens - 2024 - American Journal of Bioethics 24 (10):110-112.
    Volume 24, Issue 10, October 2024, Page 110-112.
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  39. Buddhisms and Deconstructions.Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang - 2006 - Rowman & Littlefield Publishers.
    Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms—Indian, Tibetan, and Chinese —followed by an afterword in which Magliola responds directly to his critics.
     
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  40.  12
    Democracy, Culture, Catholicism: Voices from Four Continents eds. by Michael J. Schuck and John Crowley-Buck.Steven P. Millies - 2018 - Journal of the Society of Christian Ethics 38 (2):208-210.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Democracy, Culture, Catholicism: Voices from Four Continents eds. by Michael J. Schuck and John Crowley-BuckSteven P. MilliesDemocracy, Culture, Catholicism: Voices from Four Continents Edited by Michael J. Schuck and John Crowley-Buck NEW YORK: FORDHAM UNIVERSITY PRESS, 2016. 350 pp. $105.00 / $35.00Democracy, Culture, Catholicism is the product of a three-year, international project that started from a less specific inspiration. Originally begun at Loyola University Chicago's Joan and Bill (...)
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  41.  21
    In Memoriam.Steven Nadler - 2023 - Journal of the History of Philosophy 61 (2):1-1.
    In lieu of an abstract, here is a brief excerpt of the content:In MemoriamSteven Nadler, PresidentIt is with deep sadness that the Board of Directors of the Journal of the History of Philosophy, Inc., mourn the passing of Gerald Press, who died suddenly on December 26, 2022, at the age of seventy-seven.Jerry was a longtime member of the JHP Board. He was book review editor for the Journal from 1990 to 1997, and editor from 1998 to 2003. He also served (...)
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  42. Perceptual Consciousness, Short-Term Memory, and Overflow: Replies to Beck, Orlandi and Franklin, and Phillips.Steven Gross & Jonathan Flombaum - 2017 - The Brains Blog.
    A reply to commentators -- Jake Beck, Nico Orlandi and Aaron Franklin, and Ian Phillips -- on our paper "Does perceptual consciousness overflow cognitive access?".
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  43.  23
    Fieldwork and Prior Consent.Steven Polgar & Murray L. Wax - 1978 - Hastings Center Report 8 (2):39.
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  44.  12
    Life choices: a Hastings Center introduction to bioethics.Joseph H. Howell & William Frederick Sale (eds.) - 2000 - Washington, DC: Georgetown University Press.
    The 1994 edition is here enlarged with new sections on the goals and allocation of medicine and human cloning. There is no index.
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  45. What is it like to be someone else? Simulation and empathy.Ian Ravenscroft - 1998 - Ratio 11 (2):170-185.
    This paper explores two models of empathy. One model places theory centre stage; the other emphasises our capacity to re‐enact fragments of another's mental life. I argue that considerations of parsimony strongly support the latter, simulative approach. My results have consequences for the current debate between the theory‐theory and simulation theory. That debate is standardly conceived as a debate about mental state attribution rather than about empathy. However, on the simulation model, empathy and mental state attribution involve a common mechanism. (...)
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  46.  58
    Life Choices: A Hastings Center Introduction to Bioethics, 2nd edn. [REVIEW]L. Frith - 2002 - Journal of Medical Ethics 28 (2):131-2.
    Life Choices is the second edition of a collection of “some of the very best articles published in the Hastings Center Report over the last 28 years”. The collection has two main aims: to provide a challenging text for classrooms and to serve as a testimony to the achievements of the Hastings Center. The first edition was published in 1994 to mark the 25th anniversary of the Hastings Center's foundation. The Hastings Center, (...)
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  47.  52
    Session 5: Development, neuroscience and evolutionary psychology.Steven Quartz, Jacqueline Anne Sullivan, Peter Machamer & Andrea Scarantino - unknown
    Proceedings of the Pittsburgh Workshop in History and Philosophy of Biology, Center for Philosophy of Science, University of Pittsburgh, March 23-24 2001 Session 5: Development, Neuroscience and Evolutionary Psychology.
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  48.  54
    Authenticity, Best Interest, and Clinical Nudging.Søren Holm - 2017 - Hastings Center Report 47 (2):38-40.
    In this issue of the Hastings Center Report, Moti Gorin, Steven Joffe, Neal Dickert, and Scott Halpern offer a comprehensive defense of the use of nudging techniques in the clinical context, with the aim of promoting the best interests of patients. Their argument is built on three important claims: Nudging is ubiquitous and inescapable in clinical choice situations, and there is no neutral way of informing patients about their treatment choices; many patients do not have authentic preferences concerning (...)
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  49.  27
    Our Next Pandemic Ethics Challenge? Allocating “Normal” Health Care Services.Jeremy R. Garrett, Leslie Ann McNolty, Ian D. Wolfe & John D. Lantos - 2020 - Hastings Center Report 50 (3):79-80.
    The pandemic creates unprecedented challenges to society and to health care systems around the world. Like all crises, these provide a unique opportunity to rethink the fundamental limiting assumptions and institutional inertia of our established systems. These inertial assumptions have obscured deeply rooted problems in health care and deflected attempts to address them. As hospitals begin to welcome all patients back, they should resist the temptation to go back to business as usual. Instead, they should retain the more deliberative, explicit, (...)
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  50. Philosophy as Conceptual Therapy.Steven James Bartlett - 1983 - Educational Resources Information Center 1 (ED 224 402):1-9.
    2022 UPDATE: The approach of this paper has been updated and developed further in the author’s 2021 book _Critique of Impure Reason: Horizons of Possibility and Meaning_. The book is available both in a printed edition (under ISBN 978-0-578-88646-6 from Barnes & Noble, Amazon, and other booksellers) and an Open Access eBook edition (available through Philpapers under the book’s title and other philosophy online archives). ●●●●● The author distinguishes between the “information-oriented” approach of conservative, traditional philosophy, and an approach to (...)
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